for he knew He was the Christ. "But He said to them, I have meat to eat that ye know not of." But see the blessed fruit of receiving it. (39) You study the Scriptures diligently, because you think that eternal life is found in them. You can discuss each week 's commentary and lesson at the . For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. But when the Lord speaks of His cross, and not God's judicial requirements only, but the gift of Himself in His true personal glory as the occasion for the grace of God to display itself to the utmost, then, and not till then, do we hear of eternal life, and this connected with both these points of view. Resume Prayer. John 5:39-47 Search the Scriptures. What is there in God more truly divine than grace and truth? INTRODUCTION: Hans Christian Andersen wrote a fairy tale about a young woman who was tested to determine whether or not she was truly a princess. He could have healed the man without the smallest outward act to shock their zeal for the law. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. THE HOLY BIBLE, NEW INTERNATIONAL b. When Jesus said, "You search the Scriptures" (John 5:39), the New Testament had not yet been written; the "Scriptures," which in the original language is (graphas) and literally means "writings," Jesus is referring to is just the Old Testament. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. And such was Jesus. How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! What does John chapter 5 mean? | BibleRef.com But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. Mateo 5:39 - John Calvin's Commentary on the Bible - Bible Study Here was One on earth who knew all secrets. Lastly, closing this part, we have another most remarkable contrast. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. And Jesus answers, "I that speak unto thee am he." Beholding Him as He walked, he says, Behold the Lamb of God! John 5:39 - Commentary, explanation and study verse by verse (Ver. John 4. It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. John 4. Verse 1. But the Scriptures point to me! Clarke's Commentary. Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. Be they who they may now, as many as receive Him become children of God. They should have understood more about Him those that were specially favoured. Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. John 5 Greek interlinear, parsed and per word translation, free online he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. Yet you refuse to come to me to receive this life." John 5:39-40 NLT. His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. John 5:39 - The Witness of Scripture - Bible Hub It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. [Jesus continued,] "You search the Scriptures because you think they give you eternal life. Such was Jesus in person, contrasted with all who belong to the earth. (VersesJohn 6:1-21; John 6:1-21). Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. (ver. Here the Lord introduces the cross. The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. (e.g. No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. So it was, as the multitude pressed about Him to hear the word of God, that He stood by the Lake of Gennesaret, and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets.Then He got into one of the boats, which was Simon's, and asked him to put out . Verse 43. Seeking the Gospel in Malachi, the Last Book of the Old Testament. Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. His Unity with the Father. (Verses John 7:19-23) What judgment could be less righteous? Here, "If any man thirst, let him come unto me and drink." (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. Their refusal to come to Jesus was despite their searching of the Scriptures ( John 5:39 ). Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. Yet some, by reason of the unsettled state of their wills, make slower progress in purification than . His aspect as thus tabernacling among the disciples was "full of grace and truth." Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. These are the very Scriptures that testify about me, You examine the Scriptures because you think that in them you have eternal life; and it is those. It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. John 5:24 . Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. This gives occasion to Jesus to teach us the lesson that conscience must be reached, and sense of sin produced, before grace is understood and brings forth fruit. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. "He must, increase, but I decrease." How withering the words! As this chapter sets forth the Lord Jesus with singular fulness of glory, on the side both of His Godhead and of His manhood, so it closes with the most varied and remarkable testimonies God has given to us, that there may be no excuse. (VerseJohn 4:10; John 4:10) Infinite grace! John 3:17; John 3:17) This decides all before the execution of judgment, Every man's lot is made manifest by his attitude toward God's testimony concerning His Son. Verse 39. He gave them title to take the place of children of God, even to those that believe on His name. These are the very Scriptures that testify about me, 40 yet you refuse to come to me to have life. Grab your favorite trucker hat/baseball cap, and settle in for this episode where Jeff picks Meb Faber's @MebFaber brain on everything from skiing to picking an investment advisor because they can get you on at Riviera Country Club. He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. What Does It Really Mean That Your Body Is a Temple? Umpqua Holdings Corp : UMPQ Stock Price Quote at Ally Invest He bows to, as he explains, the sovereign will of God. John 5:26. ON THE AIR. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. Verses 5:5, 6, 7, 8. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. Sermon Brainwave 891: Second Sunday In Lent - March 5, 2023. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. (ver. You study the Scriptures diligently because you think that in them you have eternal life. God is a Spirit: and they that worship him must worship him in spirit and in truth." Now, it is the Holy Ghost in the power that gives rivers of living water flowing out, and this bound up with, and consequent on, His being man in glory. Nathanael's call is just as clearly typical of Israel in the latter day. If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. In vain did any come to the Baptist to report the widening circle around Christ. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! 8.0: State Opera Orchestra "He came unto his own [things], and his own [people] received him not. Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. John 5:39-40 . 1. TO-NIGHT (MONDAY) l\A AUCKLAND (050 k.c. Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. A second and wholly new man appears the bread of God, not of man, but for men. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. (Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. 40 But you are not willing to come to Me that you may have life. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? Matthew Henry's Concise Commentary. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. The issue of all is, that the will of man is the real cause and spring of enmity. What sayest thou of thyself? Therefore, it seems to me, He adds verse 24. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. Art thou Elias? John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. John gives us this point of contact with them, though in an incident peculiar to himself. They could not deny Him to be man Son of man. God orders matters so that a favoured teacher of men, favoured as none others were in Israel, should come to Jesus by night. None the less did the result of His death proclaim His Deity. 1. John 5. 'You search the Scriptures because you think they give you eternal life. He saw him under the fig tree. Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. Heavenly things, therefore, could not but be natural to Him, if one may so say. In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. What a witness all this to His person! On this basisJohn 7:1-53; John 7:1-53 proceeds. ON THE AIR Nelson Evening Mail, Volume 80, 5 March 1945, Page 6 Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. (Ver. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. (Ver. He that honoureth not the Son honoureth not the Father which hath sent him. Luke 5 Commentary | Precept Austin John 5 - Verse-by-Verse Bible Commentary - StudyLight.org Do I need to pray the prayer again?On this episode, we address the question, "Can You Lose Your Salvation?" We start by looking at some tough Scriptures and using the rest of the Bible as a commentary to understand some passages in Hebrews. For He who spoke was divine. 4.16.5 Fixed unsafe RegExp . Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. It is no question here of every man, but of such as believe. From the series: Commentary on the Gospel of John PREVIOUS PAGE | NEXT PAGE 8. It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. Then He rebukes the carnality of His brethren. (Verses John 5:17-18). ( John 5:1-4) The pool of Bethesda. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. by . Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. Fritzsche, p. 21). Luke 5 - Disciples Are Called A. Governmental healing even from Him might only end in "some worse thing" coming. The close of the chapter shows us the Lord in Galilee. How Daniels Prophecy of 70 Weeks Connects to the End Times. (2) Now there is in Jerusalem near the Sheep Gate a pool, which in Hebrew is called Bethesda, and that is surrounded by five covered colonnades. John 5:39(NASB) Verse Thoughts. Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. (1-3) Jesus teaches from a boat. As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. 1 After this there was a a feast of the Jews; and Jesus went up to Jerusalem. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. Nor was it from any indistinctness in the record, or in him who gave it. Verse (39:53) - English Translation. It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. John 5:28-30 Resurrection. John 5 Commentary & Bible Study Some thoughts on today's scripture. The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. of Two resurrections, one of life, and another of judgment, would be the manifestation of faith and unbelief, or rather, of those who believe, and of those who reject the Son. Jesus urged them to search those Scriptures with more diligence and attention. None else could do either work: for here we see His great work on earth, and His heavenly power. How were they not enjoyed in despised Samaria those two days with the Son of God among them! 39 You study[ a] the Scriptures diligently because you think that in them you have eternal life. Verse 39. (Verse John 1:9) The world therefore surely ought to have known its Maker. Choose a verse from 'John 5' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org . John MacDonald, CFP, ChFC's Post - LinkedIn through "sin." Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet."

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